Seven of us gathered this afternoon and we all tried to dodge the heavy showers today to get to our meeting. We only got drizzled on while moving from our coffee venue to the Library. Carol had sent her comments, some of which are included here, but others are held over again because we didn’t get through our reading. This had been ‘Of the Rings of Power and the Third Age’.
I started the meeting by asking if everyone thought we would finish The Silmarillion at the meeting. Laura responded instantly with an emphatic ‘No!’, not because she doubted our resolution but because she didn’t want to relinquish what she described as the ‘wonderful book.’
Eileen supported this view remarking on the complexity in which there are what she called ‘so many “tribes”’ and so many changes.
Laura picked up the quest for immortality and Tim remarked that he had been rereading the Akallabeth and Mens’ quest for the Undying Lands, which he compared to the attitude of the Egyptians, as an undercurrent to Tolkien’s story.
Laura noted that Numenorean ‘Ar-Pharazon’ echoes ‘Pharaoh’.
I recalled that Tolkien acknowledged that the High Crown of Gondor used by kings of Numenoeran descent had been influenced by the shape of the crown of upper Egypt.
Tim noted that Ar-Pharazon’s pride incurs the wrath of the ‘gods’.
Laura observed that the Numenoreans’ desire for eternal life does not take the form of mummification. And that they have the ability to choose when to die.
Angela remarked that this allowed them to hand on the ruleship.
Ian, who is still finding his reading of Sapiens supporting and enlightening Tolkien’s work, referred to what is called the Gilgamesh Project in Sapiens. This is the search for eternal life in the Gilgamesh legend but can be equated to the search for things we don’t know.
Eileen observed that this is the basis of religion which requires faith to cope with what you don’t know.
Ian remarked that for the Elves there is nothing they don’t know about their eventual end. He went on to comment that most polytheistic belief systems, such as exists in Tolkien’s Middle-earth, recognize a supreme power devoid of interest in the specific, and that in pushing Melkor beyond the walls of the world it was the Valar who separated ‘good’ from ‘evil’ and not Iluvatar.
Laura observed that often in polytheistic religions the minor ‘gods’ battle against one another, and we have noted that the Valar often do the same.
Ian noted that a single author (Tolkien) has constructed the same, and good and bad are not differentiated by the Supreme Power.
Eileen picked out the examples of Túrin and Nienor and Hurin and Morwen and wondered how a loving God could let their suffering happen? And was it the result of their free will?
Angela noted that there have been lots of discussions about free will.
Ian proposed that what we have been looking at were examples of a Supreme Power adding the unexpected.
Eileen thought there was always evil, even when Melkor is gone or absent.
Laura observed that we know little about the religious beliefs of the Dwarves and the hobbits.
Chris proposed that the Dwarves may have reverenced Aule as he was their creator.
Ian went on to note that there is little technology in the Shire, and apparently no market for it. The gunpowder suggested in the ‘blasting fire’ at Helm’s Deep, and Gandalf’s fireworks at the party, are associated with wizardry.
Tim asked ‘but are they gunpowder?’
I then drew attention to Sauron’s non-repentance at the start of the Chapter, motivated by his anxiety over humiliation, and wondered at the possibility of historicizing this idea of humiliation.
Laura cited the treatment of Germany by France at the Treaty of Versailles and Hitler’s subsequent devastation as retribution of the location at Versailles where the railway carriage and triumphal statue stood.
Angela noted that Morgoth is also humiliated. But Tim observed that humiliation depends on how the individual reacts.
Eileen remarked that the ‘nearly-repenting’ of Gollum is particularly interesting.
Chris commented that the Ring would not have been destroyed if Gollum had repented. Ian qualified this by observing that it would have been Smeagol who repented.
Chris also noted that Sauron must have had a conscience if he was ashamed. Eileen remarked that he didn’t want to show this in front of his peers.
Angela remarked on the bonds Melkor puts on Sauron and wondered what the hold actually was.
Tim proposed that Melkor’s power over Sauron is equivalent to the Ring’s power over Gollum.
Angela remarked that she has often thought of the seductive hold of Melkor over Sauron in terms of drug addiction.
Chris observed that the Ring has part of Sauron in it and that is what corrupts Gollum.
In the context of the effect of the rings on those to whom they are given, I remarked that unlike other life forms, dwarves cannot be turned into ‘shadows’. Ian observed that they cannot be corrupted in this way because they are not the creation of Iluvatar.
Laura noted the poetic description of the Ringwraiths: that they ‘cried with the voices of death’.
Ian then proposed that the Ringwraiths were and extension of Sauron’s desire for control and destruction.
Angela moved on to consider the statement that Elrond gathers the wise in Rivendell, and wondered who, apart from the Heirs of Isildur, because the arrival of Gandalf post-dated the founding of Rivendell by many centuries?
Tim and Angela noted that Rivendell was founded in the Second Age, and Tim remarked that they need not have gathered all at once, but that could have been an evolution of incomers.
Laura questioned whether these are other than Elves and Men? We had already ruled out Dwarves.
Carol commented that the 3 rings ‘could ward off the decays of time and postpone the weariness of the world’, so Galadriel uses Nenya to maintain Lothlorien, which isn’t natural.
Angela remarked that Lorien is timeless and protected not just by Galadriel’s magic but by the warrior Elves who patrol its borders.
Carol went on: ‘though the ring of sapphire is with Elrond at Rivendell, it doesn’t confer timelessness like Nenya, and Rivendell, though hidden, is accessible at times by mortals’.
Tim noted that Rivendell is on the other side of the mountains, and Angela remarked that it is hidden by the landscape while Lorien is on the flat.
It was generally agreed that we still haven’t finished with this chapter, so we will pick it up again next time. Meanwhile, we still have the Fall of Gondolin to prepare for the time when we can call The Silmarillion finished (!)